Infidel rogue states (U.S. and Israel) were recently successful in killing many of the leaders of the Islamic Republic of Iran. If Allah is omnipotent and benevolent, how was it possible for infidels to achieve this apparent military victory over a nation that follows the Koran and Hadiths?
Is the answer that those recently killed were martyrs to a larger cause and that their successors will build Iran into a stronger and more dominant nation?
Ayatollah ChatGPT isn’t tremendously helpful. Excerpts:
Iran’s interpretation of Islamic law is shaped by centuries of Shīʿī jurisprudence and legal reasoning (fiqh), not just direct literal verses from the Qurʾān or ḥadīth.
Islamic theology emphasizes that God’s wisdom (Hikmah) transcends human understanding. What may seem unjust or inexplicable from a human standpoint may be understood only in a larger spiritual context — especially one that includes the afterlife and final judgment, which humans do not see.
Related:
Flashback to 1979 New York Times, “Trusting Khomeini”:
Part of the confusion in America about Iran’s social revolution involves Ayatollah Ruhollah Khomeini. More even than any third‐world leader, he has been depicted in a manner calculated to frighten.
The news media have defamed him in many ways, associating him with efforts to turn the clock back 1,300 years, with virulent anti‐Semitism, and with a new political disorder, “theocratic fascism,” about to be set loose on the world.
… there are hopeful signs, including the character and role of Ayatollah Khomeini.
To suppose that Ayatollah Khomeini is dissembling seems almost beyond belief. His political style is to express his real views defiantly and without apology, regardless of consequences. He has little incentive suddenly to become devious for the sake of American public opinion. Thus, the depiction of him as fanatical, reactionary and the bearer of crude prejudices seems certainly and happily false.
In looking to the future, Ayatollah Khomeini has spoken of his hopes to show the world what a genuine Islamic government can do on behalf of its people. … Despite the turbulence, many nonreligious Iranians talk of this period as “Islam’s finest hour.” … Iran may yet provide us with a desperately‐needed model of humane governance for a third‐world country.
