How immigration and socialism have played out in Cuba
Two of the most popular political ideas in the U.S. right now are expanded immigration and socialism. While on the ground in Havana it struck me that maybe Cuba provides a good laboratory example. The native population, e.g., the Taíno, contributed the city’s name and then were promptly disposessed of their land and wiped out by waves of immigrants. The current government doesn’t seem to think that this was a positive example of the benefits of immigration and therefore citizenship is apparently generally unavailable except via birth to existing Cuban citizens (source).
How about socialism? On the positive side of the ledger, the crime rate in Cuba is low. Havana is considered safe and walkable at all hours. Other than mojitos, drugs are illegal and do not seem to be prevalent either for consumption or buying/selling. Our guide told us that there was essenetially no drug crime. There are plenty of neighborhoods in San Francisco that are far scarier.
As with most U.S. cities, the road and highway infrastructure dates primarily from 1900-1960. Unlike most U.S. cities, however, the infrastructure is adequate to meet current demand (background). I visited on a typical working Monday and traffic flowed smoothly on all major arteries. If you have enough money to afford a car or taxi ride, you can realize the freedom of movement that car proponents envisioned circa 1900. (If you don’t have the funds for a private car, bus rides are available for roughly 2 cents each and, in a formerly classless society, there are first classes buses with guaranteed seats and A/C available at a premium price.)
Guides we listened to expressed a belief that the expropriation of foreign-owned assets had been a mistake and that the consequent trade rift with the U.S. was unfortunate. However, they pointed out that every country has its problems and that Cubans are happy (outranking Americans in some ways; see Cato for an analysis/complaint). Our main Havana guide expressed satisfaction with the free health care system, which had also provided her with braces at no cost (the CIA says that life expectancy at birth in Cuba is about the same as in the U.S., despite our spending far more on health care than the Cubans spend on their entire lives). She expressed admiration for entreneurs who had set up restaurants and encouraged us to patronize these private establishments, but did not seem to question the overall idea of socialism and central planning. She wanted a richer welfare state (Sweden circa 1975?), not a Hong Kong-style free market state. (Government services continue even after death in Cuba; our guide to the cemetery explained that transportation to the cemetery is free, as is the coffin and burial. “The family pays only for flowers.”)
[How do some people in a society that rejects capitalism amass sufficient capital to open a restaurant? Our guide said that she suspected most of the cash was coming from US- and EU-based relatives of Cuban residents. “A lot is happening under the table.”]
The transition to a partially private economy does not seem to be going smoothly. A fellow passenger who was in Cuba two years ago on a land-based (Afro-themed) tour with Dr. Runoko Rashidi said that she had noticed an increase in litter, prices, and older Cubans expressing fears about being targeted for street crime if they were seen to receive convertible cash (“CUC”) from a tourist. She thought that the country was going downhill.
Kids, at least, seem to enjoy themselves despite the lack of Xbox and iPad. We saw 10-year-olds thoroughly entertained with only a large log to roll around on. Teenagers were seen talking to each other rather than absorbed in devices (since they don’t have devices!). Helicopter parenting is unpopular, which led to some disturbing scenes of children running into traffic and drivers swerving to avoid them.
All of our guides used the opportunity of having an audience of American voters to plead for a normalization of relations with the U.S. Obama visited in 2016 and Coolidge in 1928 (Guardian), but Cubans feel ignored by their powerful neighbor to the north. They would rather be connected to the U.S. Internet than have to go via Venezuela for their video chats with relatives and friends living abroad. The U.S. is inscrutable from a Cuban point of view. Fidel is dead. Raúl Castro is retired to the south (but Wikipedia shows him as still in power?). Why can’t the U.S. forgive Cubans for events that happened before most of today’s Cubans were even born? (And, indeed, the worst problems can perhaps be attributed to American military incompetence, e.g., the Bay of Pigs invasion plans being redrawn by President Kennedy and his advisors.) Cubans suspect lobbying by Cuban-Americans who harbor continuing resentment from the confiscation of their property so many decades ago. (One guide threw in that he couldn’t understand the lobbying power of the NRA. Maybe an American gun nut will one day take him to the range to show him just how much love there is for firearms!)
It does seem tough to explain the continued trade embargo. As the guides note, Cuba is not perfect. However, they’re not threatening neighbors with nuclear weapons, they’re not allied with a major U.S. enemy, they don’t oppress citizens on the basis of race, religion (except for Jehovah’s Witnesses), gender ID, or sexual preferences (the country is on track to provide same-sex marriage; compare to 72 countries in which homosexual acts are illegal (Guardian)). Given our current standards of virtue, what makes Cuba obviously right near the top of the list of the world’s worst nations?

Facebook post from Havana: “Friends asked me to take some photos of the cars here, so I did.”



Summary: “Immigration in Cuba killed all of the natives. Socialism killed all of the buildings.”
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