Identifying as black: Rachel Dolezal today and Boston’s Malone Brothers circa 1988
The media are excited about Rachel Dolezal, who identifies as black despite apparently having at least some Caucasian heritage. This reminded me of a 1988 situation here in Boston. Here are some excerpts from a New York Times story:
Philip and Paul Malone are fair-haired, fair-complexioned identical twins who worked for the Boston Fire Department for 10 years. Last month both were dismissed when a state agency ruled that they had lied on their job applications: They had contended they were black.
In 1975, the Malone twins, now 33 years old, took the Civil Service test for firefighters and failed. But in 1976, according to their lawyer, Nicholas Foundas, their mother found a sepia-tinted photograph of their great-grandmother, who, she told them, was black. In 1977, they reapplied to take the test, contending they were black.
Philip Malone scored 69 percent and Paul Malone 57 percent, below the 82 percent standard minimum for white applicants, … The twins won appointments in 1978.
[Note that the litigation surrounding this dismissal seems to have lasted at least through 1995 (seven years), according to this appeals court decision. It would truly be an all-American story if the litigation had lasted for the same 10 years as their employment!]
I think the Rachel Dolezal situation raises the same issues as gay marriage. As I noted in this May 2015 posting, how can America be a land of equal economic opportunity if someone is denied the opportunity to profit from a divorce lawsuit merely because of sex? Much of the income that Rachel Dolezal earned was from jobs restricted to Americans who identify as “black.” Can we say that we have equal economic opportunity if not everyone who wants to be black can be black?
What do readers think? Is it unfair for Rachel Dolezal to call herself “black”? If so, is there “percentage of ancestry” test that would be an agreed-upon threshold for an American’s right to claim “black” status? How could such a law be written so as to exclude people descended from, for example, white South Africans?
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