1.5 billion Chinese people crowd into the “of color” category

“Harvey Weinstein Told Me He Liked Chinese Girls” (New York Times):

The second power imbalance was around race — the fact that Harvey was white and I was a person of color

With approximately 1.5 billion Chinese people worldwide, doesn’t this make the “Person of Color” category rather crowded?

The old fat guy has more money than the young lithe woman:

Finally, the wealth — Harvey was a multimillionaire, with all the influence money could buy. I was a fresh graduate loaded with student debt. Even during the few months I worked with him, I saw firsthand the influence that money could buy. Later, I was to discover that it could even buy silence.

The two adults have a late-night meeting in a hotel room:

At the Venice Film Festival later that year, these four power imbalances collided in a late-night meeting with Harvey. I had expected to discuss potential film productions and scripts, and we did. But after hours of fending off his chitchat, flattery, requests for massages and a bath, ultimately I found myself pushed back against the bed. I’d worn two pairs of tights for protection, and tried to appease him by taking one of them off and letting him massage me, but it hadn’t worked.

The young trim person is able to escape from the old morbidly obese person:

In the end, I was able to wriggle off the bed and leave

The financial power imbalance is rectified to a small extent:

when I finally signed the nondisclosure document, accepting a settlement of £125,000 (about $213,000) and agreeing to stay silent forever, the trauma was not yet over.

(If all of this happened 20 years ago, that’s roughly $332,000 in 2019 dollars.)

Get ready for a bunch more articles about Harvey and his hotel room companions:

Then, in September 2018, I watched another woman, Christine Blasey Ford, speak up about the nomination of Brett Kavanaugh to the Supreme Court. Coincidentally, only a few minutes from my house she was living the very existence I’d feared … In January, I had the privilege of sharing my story with Dr. Blasey and other survivors in a group interview conducted by Ms. Kantor and Ms. Twohey. … Since the story broke in October 2017, many actresses, from the relatively unknown to the superstars, have come out with stories about Harvey. Yet the stories of assistants have gotten relatively little attention by comparison, and tragically, even fewer of those voices have been of women of color.

Reading between the lines, it seems that the victim/author is living in Silicon Valley in a house with her four children. (i.e., depending on the house, she might well have reached the “multimillionaire” status with which she characterized the middle-aged Harvey Weinstein.)

Readers: Is it reasonable for a Chinese person to don the “person of color” victimhood mantle? Would the African Americans living in East St. Louis (murder rate 19X the U.S. average and exceeding that of Honduras, El Salvador, and other countries from which folks are seeking asylum due to violence) agree that they should be lumped together with the mom of four in a house in America’s most expensive neighborhood? Can my Chinese-American dermatologist and engineering Ph.D. friends also claim to be “of color”?

[If Asians are “of color,” why doesn’t Harvard want to admit them?]

Related:

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Why isn’t saying ‘person of color’ offensive?

Here’s a Facebook posting from a righteous academic:

I’ve been thinking about this image and caption ever since Amatullah posted it. I’ve been thinking about it in its own right—WHY DOESN’T FLINT HAVE POTABLE WATER YET, AND WHY DON’T WE CARE—but also because I see a lot of white “allies” in my daily life and ESPECIALLY in my professional life as a classicist, allies who just don’t know how to PASS THE MIC, step out of their own spotlight, and listen to POC.

Note my post is not a condemnation of Greta, whom I admire. It’s a comment on those of us who can but choose not to promote and listen to our colleagues of color, particularly when it comes to issues of combatting racism.

This is her addition while sharing a post featuring a young woman holding a sign about Flint’s public water supply and the following text:

While I’m immensely proud of Greta & AOC. Please don’t forget Mari Copeny aka: Little Miss Flint. She has been fighting for Flint & has not received even a portion of the attention she & her cause deserves!

EDIT: No empty useless comments about how this isn’t about Race, how it’s Democrats faults, and any other thinly veiled racism wrapped in logical Fallacies will be squashed (to the best of my ability)
This post is to Signal Boost Mari & others like her who are NOT getting the attention THEY deserve.

Read what I said, read it again.
Now share it, follow her & others that have been doing the work. Thanks!

The righteous sharer uses the acronym “POC” for “Person of Color” and refers to “colleagues of color.” If non-whites object to being classified by their skin color, why isn’t this term just as offensive as any other term that refers to skin color, e.g., “darkies” that Kentucky is trying to remove from “My Old Kentucky Home”? If the offensive idea is that inferences can be drawn based on the color of a person’s skin, rather than the content of their character, shouldn’t lumping all “persons of color” together be offensive, regardless of the term used?

Related:

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Asians all look same to Harvard and the Federal judge

In yesterday’s post on Judge Allison Burroughs ruling that it is legal for Harvard to engage in race discrimination, I wrote

why is it okay for the judge to imply that a group of Asians is lacking in diversity? “In her decision, Judge Burroughs defended the benefits of diversity … ‘The rich diversity at Harvard and other colleges and universities and the benefits that flow from that diversity,’ she added, ‘will foster the tolerance, acceptance and understanding that will ultimately make race conscious admissions obsolete.’” Isn’t the implication that if we assemble white and black Americans we have “rich diversity,” but if we assemble a group of Japanese, Korean, Chinese, Vietnamese, Thai, Cambodian, Burmese, and Indian students we have a boring monoculture?

A reader pointed out that there is already a web site for the Ivy League admissions officers and their Obama-appointed friends on the Federal bench: alllooksame.com.

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National Museum of African American History and Culture

The crowds are thinning out at the Smithsonian’s National Museum of African American History and Culture. I simply showed up on a recent Sunday afternoon and was able to walk in (in theory this is possible only on weekdays in the off season).

The most prominent funders of the museum are white do-gooders:

And they are challenging stereotypes by serving fried chicken and collard greens in the cafeteria:

Slavery is presented as something that white Europeans did to African blacks. This sign regarding Olaudah Equiano is about as close as the museum ever gets to noting that black Africans were predominantly captured and sold into slavery by fellow black Africans and/or Arabs.

The museum confidently presents an economic history in which black labor is the basis of American wealth:

The Smithsonian does not explain how it is possible that enslaved blacks generated most American wealth and yet the South was much poorer than the North, to the point that it lost a war where the defense had a big advantage.

Suppose that the $250 million number for the value of cotton produced by slaves in 1861. A guesstimate of U.S. GDP at the time was $4.6 billion (source, in which it is noted that the $8.3 billion number for 1869 might be good, but earlier numbers are extrapolations).

Also, if slaves guarantee long-term wealth, why aren’t the other parts of the world that had a lot of slaves in the mid-19th century very rich today?

Most of the exhibits consist of “artifact plus explanatory written sign” that would have been familiar to a visitor to the British Museum circa 1759. And the collection is actually kind of short on artifacts, so much of the experience becomes reading while standing in a crowd. Will this be compelling for visitors in 25 years after everyone has grown up wearing AR glasses?

That said, there are some cool artifacts. A Stearman open-cockpit biplane trainer used by the Tuskegee Airmen:

The most shocking revelation to me was that the future P-51 fighter pilots were also doing needlepoint:

A KKK hood from New York and Chuck Berry’s Cadillac:

An updated touch-screen lunch counter for sit-ins:

The museum explicitly notes that “the critical role played by women in the Civil Rights Movement has not received enough recognition,” that attention should be paid to a “black lesbian feminist group,” and that the Third World Women’s Alliance “encouraged women to recognize their ‘triple jeopardy’: racism, imperialism, and sexism.”

After telling visitors that women are important, the museum shows that one man’s achievements far exceed those of all women collectively:

The shrine to Barack Obama, whose connection to formerly enslaved African Americans is never explained, continues in the bookstore:

A giftshop section “Because of Her Story” does not come close to tilting the scales in favor of women against Barack Obama:

(Unrelated, but fun:

)

Does black gay man beat black straight woman in the Victimhood Order of Hands? If so, the museum is ready:

African Americans are the group whose prosperity is most injured by low-skill immigration (Harvard study) and the museum notes that “Caribbean immigration increased 1,000 percent from 50 years earlier.”

(Result: lower wages, but some awesome calypso albums.)

The art museum part of the museum has some great pieces that are conventionally organized and presented:

The first African American to star in a TV drama is a challenge for the curators:

Fortunately, we will always have Oprah:

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Should judges who approve racial discrimination have to explain the system to children?

“Harvard Admissions Process Does Not Discriminate Against Asian-Americans, Judge Rules” (nytimes) describes how an Obama-appointed judge approved of Harvard’s system of admitting students based on race. (The NYT headline is interesting; it would be more accurate to say that the judge ruled that she didn’t care whether Harvard discriminated against Asians or that the judge ruled that Harvard did discriminate against Asians, but that they did so with her blessing.)

Here’s my comment:

A Whirlpool factory service guy showed up today to fix the refrigerator (failed in early September after three weeks; soonest service appointment was today, Oct 1). He turned out to be an immigrant from South Korea whose job now is cleaning up after all of the appliance failures experienced by American McMansion-dwellers.

I would love to see the judge explain to his children why they will need to work harder and score higher than children of other races in order to get into a college that is at least partially funded with taxes paid by their appliance repairman dad.

Assuming that other factors are equal, the child of an investment banker with the correct skin color will be admitted by Harvard ahead of the Korean-American child of an appliance technician.

Readers: What do you think? Would judges be less likely to approve of racial discrimination if they had to explain to the young targets of the discrimination how it was going to work?

[Separately, why is it okay for the judge to imply that a group of Asians is lacking in diversity? “In her decision, Judge Burroughs defended the benefits of diversity … ‘The rich diversity at Harvard and other colleges and universities and the benefits that flow from that diversity,’ she added, ‘will foster the tolerance, acceptance and understanding that will ultimately make race conscious admissions obsolete.'” Isn’t the implication that if we assemble white and black Americans we have “rich diversity,” but if we assemble a group of Japanese, Korean, Chinese, Vietnamese, Thai, Cambodian, Burmese, and Indian students we have a boring monoculture?]

Related:

  • https://philip.greenspun.com/blog/2019/09/18/why-is-it-difficult-to-make-a-reliable-refrigerator/ (background on the refrigerator saga; the $2,600 Kitchenaid failed after three weeks; the tech today said that it was an example of “Monday morning or Friday afternoon assembly,” with a thermometer that is supposed to control the coil defrost cycle in the wrong place and some blue tape left improperly in the fridge evaporator section. He thought that it would have been easy to see at the factory that the unit had been assembled improperly, so there was at least a deficiency in inspection)
  • “Legacy and Athlete Preferences at Harvard,” a paper by economists at Duke, University of Georgia, and University of Oklahoma; Harvard is not seeking out “students of color” because they grew up poor: “disadvantaged African Americans receive virtually no tip for being disadvantaged” (the (Harvard grad) friend who sent me this article concluded “being black confers the same advantage as giving the school over $1 million”)
  • Grutter v. Bollinger, in which the Supreme Court held that University of Michigan could discriminate on the basis of race (against a white woman), but Sandra Day O’Connor wrote “race-conscious admissions policies must be limited in time … [the] Court expects that 25 years from now, the use of racial preferences will no longer be necessary to further the interest approved today.”
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Why haven’t Democrats realized their own goals in Democrat-run states?

U.S. states are sovereign, have the authority to impose income, wealth, and consumption taxes, can borrow money, can make it illegal for employees to work for less than a threshold wage (and also illegal for an employer to pay more than a limit wage?), handle law enforcement and criminal justice for most issues, etc.

Why haven’t states run by Democrats achieved at least most of the social justice agenda that Democrats say they want?

Consider income inequality. California, for example, has a top income tax rate of 13.3 percent and a minimum wage of $12/hour. There is no reason the state income tax rate couldn’t be 30 percent with a minimum wage of $20/hour, right? (California Democrat and Presidential candidate Tom Steyer says that he wants a higher minimum wage that is a “living wage,” which would be roughly $50/hour in California to lift a family above the welfare eligibility thresholds.) That would narrow the spending power inequality (can be a measurement challenge) considerably, a goal that is related to the “income equality” goal that Democrats say is important to them.

(Same deal here in Massachusetts. Off-the-charts support for reducing income inequality and, simultaneously, among the highest levels of inequality in the U.S. Nobody in Washington, D.C. could prevent us from establishing a progressive income tax, raising wealth/property taxes, etc. and redistributing the money to poor residents. Yet we don’t do it, nor do we raise our minimum wage from $12 to $15 (or $20!)/hour.)

One objection to high tax rates is that people will move to avoid them. Yet Sweden was comfortable with this during its experiment with high tax rates back in the 1970s. If rich citizens moved to Monaco, the happy middle class Swedes said “good riddance.”

(Swedes experienced with multi-national business on our recent Northwest Passage cruise said that Sweden now has lower effective tax rates than the U.S. The nominal personal income tax rate in Sweden is comparable to Federal+California, but executive or entrepreneur Swedes are generally able to avoid this by turning what would have been ordinary income into capital gains.)

Democrats (e.g., Kamala Harris and Tom Steyer) say that they want a universal health care system. One third of Californians are already on Medicaid (“Medi-Cal”). Californians older than 65 should be on Medicare. Why not use the revenues from the above higher tax rates to automatically enroll everyone else on Medi-Cal and they can use it if they don’t have employer-provided insurance?

California Democrat Kamala Harris says that she wants free four-year public college (PBS). Why couldn’t California’s legislature vote to eliminate tuition at the University of California and Cal State?

Democrats say that they don’t want children to inherit wealth from parents. States have the power to impose estate taxes and a bunch do. Why wouldn’t the Democrats who control California change the state constitution to enable the collection of an estate tax?

California Democrats say that they would like less car-emitted pollution. They have the power to impose high annual registration fees on older high-pollution cars, highway tolls that are partially based on emissions output, and congestion fees to eliminate urban traffic jams. Yet they don’t do any of these things and instead blame the federal government for not letting them dictate emissions standards for new vehicles (which would do nothing to get a 20-year-old high-pollution car off the California roads).

Related:

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1500-hour airline pilot minimum increases inequality?

Regional airlines were recruiting desperately at Oshkosh (EAA AirVenture) this year. It occurred to me that the newish 1500-hour hour minimum imposed by Congress for airline pilots imposes an access barrier to this high-paying career. In Europe, for example, a young person of modest means can pay for 140 flight hours, plus some sim time, and begin his or her career in the right seat of a Boeing 737 (see previous post on a flight school in Ireland).

In the U.S., however, the aspiring airline pilot has to somehow tough it out through 1500 hours of starvation wage flying, which could take years. The American child whose parents are financially comfortable, on the other hand, can build 1500 hours in the family Cessna or Cirrus, can relocate to a busy flight school and work happily for $15-20/hour, etc.

Thus we have politicians claiming that they’re passionate about reducing inequality, but meanwhile they are writing regulations that ensure its persistence. Intensive regulation has always favored those with the most resources, e.g., big companies or rich individuals.

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Social justice at Oshkosh (EAA AirVenture)

Like seemingly every other American enterprise these days, the Experimental Aircraft Association (EAA) has added social justice to its mission. Thus, at least a portion of its time and effort is devoted to highlighting the achievements of members of victim groups. The largest group of victims to be celebrated at Oshkosh is women. Each person who shows up at Oshkosh identifying as female is given a free T-shirt and asked to pose for a group photo:

Anyone whose parents own an airplane can learn to fly easily. Anyone whose credit card has an ample limit can learn to fly easily (flight schools are not so flush with cash that they would turn away someone based on race, gender ID, or LGBTQIA status). Thus, the group victim photo (above) turns out to be a photo of wealthy white women and girls.

A 1:00 PM P-51 “Warbirds in Review” talk involved towing a vintage $3 million P-51 in front of some bleachers and seating two P-51 combat veterans next to an interviewer. A standing-room-only audience assembled in the hot Wisconsin mid-day sun. One pilot had flown roughly 100 combat missions in the P-51. The other had flown a combined total of more than 400 combat missions in World War II, the Korean War, and the Vietnam War. With the perfectly restored airworthy P-51 airplane in front of the crowd and these two guys who could tell us about their combat experience, what questions were asked? “What was it like to be black in 1940 when segregation prevailed?” (Answer from Charles McGee, Tuskegee Airman: “I went to high school in the North and we didn’t have segregation.”) By the time we bailed out at 1:35 PM, not a single question had been asked about aviation and we hadn’t gotten to the aviators’ first flying lesson, much less learned anything about the fire-breathing P-51. These guys were not experts on being black in the U.S. in the bad old days, any more than any other African-American of the same age.

Boeing still hasn’t fixed the 737 MAX system design and software, but they were all-in on diversity at their Oshkosh pavilion:

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Science is Settled: one characteristic cannot be inherited genetically

She Has Her Mother’s Laugh: The Powers, Perversions, and Potential of Heredity by Carl Zimmer says that almost everything is heritable and that genetics is the mechanism for heritability. However, there is one big exception… intelligence.

Why does this matter? The book reminds us that the idea that a lack of intelligence will render a person dependent on welfare goes back at least to the 1930s:

The Great Depression was reaching its depths when [Henry Herbert] Goddard came back to Vineland, and he blamed it largely on America’s lack of intelligence: Most of the newly destitute didn’t have the foresight to save enough money. “Half of the world must take care of the other half,” Goddard said.

The idea that intelligence could not be explained by heredity is similarly old:

[British doctor Lionel] Penrose entered the profession as a passionate critic of eugenics, dismissing it as “pretentious and absurd.” In the early 1930s, eugenics still had a powerful hold on both doctors and the public at large—a situation Penrose blamed on lurid tales like The Kallikak Family. While those stories might be seductive, eugenicists made a mess of traits like intelligence. They were obsessed with splitting people into two categories—healthy and feebleminded—and then they would cast the feebleminded as a “class of vast and dangerous dimensions.” Penrose saw intelligence as a far more complex trait. He likened intelligence to height: In every population, most people were close to average height, but some people were taller and shorter than average. Just being short wasn’t equivalent to having some kind of a height disease. Likewise, people developed a range of different mental aptitudes. Height, Penrose observed, was the product of both inherited genes and upbringing. He believed the same was true for intelligence. Just as Mendelian variants could cause dwarfism, others might cause severe intellectual developmental disorders. But that was no reason to leap immediately to heredity as an explanation. “That mental deficiency may be to some extent due to criminal parents’ dwelling ‘habitually’ in slums seems to have been overlooked,” Penrose said. He condemned the fatalism of eugenicists, as they declared “there was nothing to be done but to blame heredity and advocate methods of extinction.”

Even if a country did sterilize every feebleminded citizen, Penrose warned, the next generation would have plenty of new cases from environmental causes. “The first consideration in the prevention of mental deficiency is to consider how environmental influences which are held responsible can be modified,” Penrose declared.

The author finds some cases in which children with severe physical disorders, e.g., PKU, have impaired intelligence. From this he reminds us that it is wrong to believe that “our intelligence is fixed by the genes we inherit.” (Is that truly a comforting idea? I would have been as smart as Albert Einstein, for example, but I watched too much TV as a kid and didn’t work hard enough as an adult?)

We would be as tall as the Dutch if only we were smart enough to build a bigger government (2nd largest welfare state, as a percentage of GDP, is not enough to grow tall!):

The economy of the United States, the biggest in the world, has not protected it from a height stagnation. Height experts have argued that the country’s economic inequality is partly to blame. Medical care is so expensive that millions go without insurance and many people don’t get proper medical care. Many American women go without prenatal care during pregnancy, while expectant mothers in the Netherlands get free house calls from nurses.

How do intelligence distributions change over time, given that environment is supposed to be a huge factor?

Intelligence is also a surprisingly durable trait. On June 1, 1932, the government of Scotland tested almost every eleven-year-old in the country—87,498 all told—with a seventy-one-question exam. The students decoded ciphers, made analogies, did arithmetic. The Scottish Council for Research in Education scored the tests and analyzed the results to get an objective picture of the intelligence of Scottish children. Scotland carried out only one more nationwide exam, in 1947. Over the next couple of decades, the council analyzed the data and published monographs before their work slipped away into oblivion.

Deary, Whalley, and their colleagues moved the 87,498 tests from ledgers onto computers. They then investigated what had become of the test takers. Their ranks included soldiers who died in World War II, along with a bus driver, a tomato grower, a bottle labeler, a manager of a tropical fish shop, a member of an Antarctic expedition, a cardiologist, a restaurant owner, and an assistant in a doll hospital. The researchers decided to track down all the surviving test takers in a single city, Aberdeen. They were slowed down by the misspelled names and erroneous birth dates. Many of the Aberdeen examinees had died by the late 1990s. Others had moved to other parts of the world. And still others were just unreachable. But on June 1, 1998, 101 elderly people assembled at the Aberdeen Music Hall, exactly sixty-six years after they had gathered there as eleven-year-olds to take the original test. Deary had just broken both his arms in a bicycling accident, but he would not miss the historic event. He rode a train 120 miles from Edinburgh to Aberdeen, up to his elbows in plaster, to witness them taking their second test. Back in Edinburgh, Deary and his colleagues scored the tests. Deary pushed a button on his computer to calculate the correlation between their scores as children and as senior citizens. The computer spat back a result of 73 percent. In other words, the people who had gotten relatively low scores in 1932 tended to get relatively low scores in 1998, while the high-scoring children tended to score high in old age.

If you had looked at the score of one of the eleven-year-olds in 1933, you’d have been able to make a pretty good prediction of their score almost seven decades later. Deary’s research prompted other scientists to look for other predictions they could make from childhood intelligence test scores. They do fairly well at predicting how long people stay in school, and how highly they will be rated at work. The US Air Force found that the variation in [general intelligence] among its pilots could predict virtually all the variation in tests of their work performance. While intelligence test scores don’t predict how likely people are to take up smoking, they do predict how likely they are to quit. In a study of one million people in Sweden, scientists found that people with lower intelligence test scores were more likely to get into accidents.

IQ is correlated with longevity:

But Deary’s research raises the possibility that the roots of intelligence dig even deeper. When he and his colleagues started examining Scottish test takers in the late 1990s, many had already died. Studying the records of 2,230 of the students, they found that the ones who had died by 1997 had on average a lower test score than the ones who were still alive. About 70 percent of the women who scored in the top quarter were still alive, while only 45 percent of the women in the bottom quarter were. Men had a similar split. Children who scored higher, in other words, tended to live longer. Each extra fifteen IQ points, researchers have since found, translates into a 24 percent drop in the risk of death.

The author reports that twins separated at birth have almost identical IQs, despite completely different childhood environments. With most other personal characteristics, this would lead to the conclusion that intelligence was mostly heritable. Instead, however, Zimmer points out that if heritability is not 100 percent then it would be a mistake to call something “genetic”:

Intelligence is far from blood types. While test scores are unquestionably heritable, their heritability is not 100 percent. It sits instead somewhere near the middle of the range of possibilities. While identical twins often end up with similar test scores, sometimes they don’t. If you get average scores on intelligence tests, it’s entirely possible your children may turn out to be geniuses. And if you’re a genius, you should be smart enough to recognize your children may not follow suit. Intelligence is not a thing to will to your descendants like a crown.

To bolster the claim that intelligence is not heritable, the book cites examples of children whose mothers were exposed to toxic chemicals during pregnancy. Also examples that staying in school for additional years raises IQ (a measure of symbol processing efficiency).

Here’s an interesting-sounding study:

In 2003, Eric Turkheimer of the University of Virginia and his colleagues gave a twist to the standard studies on twins. To calculate the heritability of intelligence, they decided not to just look at the typical middle-class families who were the subject of earlier studies. They looked for twins from poorer families, too. Turkheimer and his colleagues found that the socioeconomic class determined how heritable intelligence was. Among children who grew up in affluent families, the heritability was about 60 percent. But twins from poorer families showed no greater correlation than other siblings. Their heritability was close to zero.

(Do we believe that heritability is zero because identical twins and siblings both have highly correlated IQs? Earlier in the book, the author describes how hospitals and doctors often misclassify twins.)

Buried in the next section is that this finding is not straightforward to replicate (“Why Most Published Research Findings Are False”):

If you raise corn in uniformly healthy soil, with the same level of abundant sunlight and water, the variation in their height will largely be the product of the variation in their genes. But if you plant them in a bad soil, where they may or may not get enough of some vital nutrient, the environment will be responsible for more of their differences. Turkheimer’s study hints that something similar happens to intelligence. By focusing their research on affluent families—or on countries such as Norway, where people get universal health care—intelligence researchers may end up giving too much credit to heredity. Poverty may be powerful enough to swamp the influence of variants in our DNA. In the years since Turkheimer’s study, some researchers have gotten the same results, although others have not. It’s possible that the effect is milder than once thought. A 2016 study pointed to another possibility, however. It showed that poverty reduced the heritability of intelligence in the United States, but not in Europe. Perhaps Europe just doesn’t impoverish the soil of its children enough to see the effect. Yet there’s another paradox in the relationship between genes and the environment. Over time, genes can mold the environment in which our intelligence develops. In 2010, Robert Plomin led a study on eleven thousand twins from four countries, measuring their heritability at different ages. At age nine, the heritability of intelligence was 42 percent. By age twelve, it had risen to 54 percent. And at age seventeen, it was at 68 percent. In other words, the genetic variants we inherit assert themselves more strongly as we get older. Plomin has argued that this shift happens as people with different variants end up in different environments. A child who has trouble reading due to inherited variants may shy away from books, and not get the benefits that come from reading them.

Poverty in the cruel U.S. crushes children! But, measured in terms of consumption, an American family on welfare actually lives better than a lot of middle class European families. The author praises the Europeans with their universal health care systems, but 100 percent of poor American children qualify for Medicaid, a system of unlimited health care spending (currently covering roughly 75 million people).

If unlimited taxpayer-funded Medicaid isn’t sufficient to help poor American children reach their genetic potential, maybe early education will? The book quotes a Head Start planner: “The fundamental theoretical basis of Head Start was the concept

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Majestic equality between Democrats and Republicans

Anatole France famously noted “In its majestic equality, the law forbids rich and poor alike to sleep under bridges, beg in the streets and steal loaves of bread.”

I’m recently back from Seattle, a city controlled by and populated by righteous Trump-hating Democrats. They are fulsome in their expressions of support for the vulnerable, especially the homeless, who have literally nothing. The only thing that stops them from funding homes for these homeless individuals is their refusal to reduce their personal consumption of new cars, vacation trips, morning avocado toast, etc.

What’s the result? Next to my $325/night gleaming new hotel (Hyatt Regency), itself adjacent to the gleaming new office towers of the Amazon HQ(1?), a woman was begging on the sidewalk, a 5-year-old child in her arms, just as one might see in India. The nearest Bank of America promised safety for the LGBTQ, but couldn’t insure its own safety without a Latin American-style armed guard next to the front door (he in turn was wearing a bulletproof vest).

Walking around downtown at sunset, I passed a homeless person settling down in a building alcove every few minutes.

Given the apparent lack of any assistance other than kind words, thoughts, and prayers that these folks are getting from Democrats, is it fair to say that their life experience would be the same if everyone in Seattle were tomorrow replaced by Republicans? If so, does that show a “majestic equality” between nominally different political philosophies?

Related:

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