Transgender Awareness Week in our public schools
Today is the last day of Transgender Awareness Week: “a one-week celebration leading up to the Transgender Day of Remembrance (TDoR), which memorializes victims of transphobic violence.”
A friend’s kids attend public school in a high-income North Shore Boston suburb. They’ve been receiving daily instruction regarding Transgender Awareness in their respective elementary and middle schools. One of the assignments is a take-home project. The middle school student is supposed to watch three school-selected videos with a parent or a sibling and then return to the (math) teacher with a report on his/her/zir/their reactions to the videos. The teacher can thus build up a file on how parents reacted to the following officially-chosen videos:
- ‘I’m The Scary Transgender Person The Media Warned You About’ | MY TRANS LIFE – YouTube (the young scholar can learn about parental enthusiasm for puberty blockers; maybe a lot of parents of teenagers wish they’d put some of these in the kids’ morning Cheerios?)
- What Are Pronouns? – YouTube
- A Trans History: Time Marches Forward And So Do We – YouTube
- TRANS AWARENESS WEEK 2020 || #WithJeccaBlac – YouTube
What about here in Florida? The Palm Beach County Public Schools:
2SLGBTQQIA+ has nothing to do with either religion or sex:
(Separately, in a defeat for #Science and despite having hired Elizabeth Holmes’s former law firm (David Boies was on her board and, according to Bad Blood, he and the firm were principal enablers of keeping the fraud quiet), Palm Beach County lost its legal dispute with the #Science-hating governor. Students are mask-free as of November 8 (but the library still requires masks).)
Readers: How did you celebrate?
Young Fiona can now breathe at school! Here she is talking to the Palm Beach County Covidcrats:
Related:
- Regarding the Palm Beach County Schools asserting that tolerance/celebration of 2SLGBTQQIA+ is “not in conflict with any religious beliefs” (maybe they meant that it is not in conflict with their own religious beliefs, e.g., in Rainbow Flagism?)… “Can Islam Accommodate Homosexual Acts? Meditations on the Past Two Years” (Maydan): … nor has anyone argued that the canonical texts of Islam support anything other than specifically delineated sexual relationships that are all necessarily male-female. … Affirming the Quran as divine speech while concurrently accepting its alleged erroneousness on a subject so vital to the human experience in the modern world presents an untenable proposition for revisionist actors. In order to resolve tensions arising from these incompatible affirmations, it is the Quranic message that is overwritten in the name of sexual liberty. A Faustian bargain of epic proportions, the logical outcome of such a negotiation is a minimalist faith with no reference to the Quran as God’s inerrant word or the prophetic practice as representing the archetype of how to faithfully live that word. … It would seem we now have a workable sexual ethic that can be brought into conversation with Islamic sexual norms to then assert the licitness of same-sex relationships. However, the ethical and moral program upheld by Islam (which is, of course, the subject at hand) has never viewed consent as the sole criteria for sexual acts, and much that can be enacted consensually is indisputably prohibited. Zinā (fornication and adultery), for instance, is prohibited explicitly in the Quran irrespective of consent. Likewise with physical intimacy short of intercourse and seclusion between two marriageable persons (khalwa). Indeed, the elective agreement of two participating parties hardly counts when determining what is lawful and unlawful sexually in the Sharīʿa.