The haters who said that polygamy would follow same-sex marriage

Back when same-sex marriage was the subject of referenda (eventually rendered irrelevant by the Supreme Court), the haters said that same-sex marriage was the camel nose under the tent for polygamy. This was an outrageous calumny. See “Polygamy Is Not Next” (TIME, 2015), for example and “No, Polygamy Isn’t the Next Gay Marriage” (Politico, 2015): “Opposing the legalization of plural marriage should not be my burden, because gay marriage and polygamy are opposites, not equivalents.”

From CNN, six years later: “Three dads, a baby and the legal battle to get their names added to a birth certificate”:

This isn’t news, actually, but we’re just hearing about it now…

The judge ruled in their favor before their daughter Piper was born in 2017. Jenkins believes they are the first polyamorous family in California, and possibly the country, to be named as the legal parents of a child.

The journalists want us to know how much better this is than when there are two squabbling opposite-sex parents:

The dads and their children share a bustling house with two Goldendoodles named Otis and Hazel.

“We’ve had zero negative feedback from coworkers and friends. Everyone seems to just be delighted about the arrangement and that’s because they know us,” Jenkins says. “I think some people will look at this and say like, ‘Oh, this is exotic. It’s going to harm the child.’ But people who know us know that we have been taking care of these kids as best as we possibly can.”

That however hopeless things may seem as a young gay man struggling to fit in, the world is changing. And that he’ll someday find more love under one roof than he ever imagined.

(If two dads are good, maybe three are better! See The happiest children in Spain live with two daddies,)

From my inbox, “How Polyamorists and Polygamists Are Challenging Family Norms” (New Yorker): “Campaigns for legal recognition may soon make multiple-partner marriages as unremarkable as same-sex marriages.

Some excerpts:

The next year, in an online forum, they saw a post from a woman in her early thirties named Julie Halcomb that said, “I’m a single mom, I’ve got a two-year-old daughter, and I’d like to learn more.” Rich wrote, “If you want to know more, ask my wives.” Angela had opposed adding a third wife, but when she got off her first call with Julie she said, “O.K., when is she moving in?” Julie visited, mostly to make sure that the kids would get along, and joined the household permanently a week later.

Their living arrangements attracted other unwelcome attention. Neighbors called the police, and Child Protective Services interviewed the children. Since there was only one marriage certificate, the police couldn’t file bigamy charges. “They said, ‘We don’t like it, but there’s nothing we can do,’ ” Julie recalled. “But we had them at our door constantly. One of the kids would have an accident at school—we’d have them there again. They were constantly trying to find signs of abuse.”

At the family’s largest, Rich had four wives, but when I met him, a couple of years ago, he and Angela were divorcing, and another woman, April, had come and gone. Rich, Brandy, and Julie were living with their kids—six, including Rich’s and Julie’s from earlier relationships—and saw Angela’s two every other weekend.

The Austins would like one day to enjoy the legal benefits that married couples take for granted. Brandy and Julie take heart from the success of the gay-marriage movement. “I’ve got a wedding invitation on the way from a friend who’s transitioning from female to male,” Julie said. “I’ve got classmates that came out almost twenty years ago. They’ve been lucky enough to get married. I wish people would be as accepting with us as we try to be of everyone else.”

We already have functional polygamy in the U.S. An American doesn’t need to settle for the highest-earning partner whom he/she/ze/they can find for a long-term marriage. He/she/ze/they can have sex once with an already-married high-income defendant and earn more via child support (see Hunter Biden’s plaintiff) than by getting married to a mediocre earner and enduring his/her/zer/their presence in the apartment 24/7. Soon we can have de jure polygamy?

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Harvard and MIT: Love Asians, but don’t let them into your school

My inbox has been filling up lately with emails regarding purported hate crimes against Asian-Americans. Somewhat curiously, these emails are coming from institutions that explicitly discriminate against Asian-Americans (see “A Ceiling on Asian Student Enrollment at MIT and Harvard?”, for example, and Students for Fair Admissions v. Harvard).

Harvard graduate Tom Lehrer wrote about this in his song “National Brotherhood Week“:

it’s Fun to eulogize the
People you despise
As long you don’t let them in your school.

From Larry Bacow, President of Harvard:

For the past year, Asians, Asian Americans, and Pacific Islanders have been blamed for the pandemic—slander born of xenophobia and ignorance. … Footage of individuals being targeted and assaulted has driven home a rise in aggression and violence across the nation. Today, we continue to reel in the wake of eight murders in Georgia—six of the victims of Asian descent—and to contend with events that shock the collective conscience.

(If only six of the victims were of Asian descent, what’s El Presidente’s theory for how this was an anti-Asian hate crime? The murderer hated Asians, but was not intelligent enough to distinguish between Asians and non-Asians?)

Harvard must stand as a bulwark against hatred and bigotry. We welcome and embrace individuals from every background because it makes us a better community, a stronger community.

I long for the day when I no longer have to send such messages. It is our collective responsibility to repair this imperfect world. To Asians, Asian Americans, and Pacific Islanders in our community: We stand together with you today and every day going forward.

(Is there, in fact, anyone who blames “Pacific Islanders” for COVID-19 or coronapanic? Readers: Have you heard someone curse Samoans, Fijians, or Tongans for causing the deaths of 82-year-olds in Maskachusetts?)

From Martha Tedeschi, director of the Harvard Art Museums, where the paychecks keep coming despite the museum being closed.

I am reaching out to the extended museum family of the Harvard Art Museums in the face of Wednesday’s breaking—and heartbreaking—news of the deadly shootings and violence against women of Asian descent in Atlanta. I want to state my own shock and horror—sentiments I know so many of you share—that once again we are confronted by a wave of racist violence that makes it impossible for so many communities in this country to feel safe. Anti-Asian hostility has a long history in the United States. … want to say emphatically that the Harvard Art Museums stand firmly against Anti-Asian racism. It feels only moments ago that I was writing to you about the murder of George Floyd and so many others and the importance of banding together in support of our black and brown communities.

(Do we think that George Floyd, with his minimal employment history, would have been a likely customer for a $20 ticket to Martha Tesdeschi’s museum? If not, what qualifies Martha Tedeschi to talk about those in Mr. Floyd’s socioeconomic stratum?)

What if we go downmarket and down the river? From L. Rafael Reif, President of MIT:

This message is for everyone. But let me begin with a word for the thousands of members of our MIT family – undergraduates, graduate students, postdocs, staff, faculty, alumni, parents and Corporation members – who are Asian or of Asian descent: We would not be MIT without you.

(But, as noted above, “we also don’t want too many of you”?)

Bizarrely, for a school that claims credentials are important enough to spend years and hundreds of thousands of dollars acquiring, the president of MIT, with no credentials in criminology or political science, claims expertise in criminology and political science:

Across the country, a cruel signature of this pandemic year has been a terrible surge in anti-Asian violence, discrimination and public rhetoric. I know some of you have experienced such harm directly. The targets are very often women and the elderly.

These acts are especially disturbing in the context of several years of mounting hostility and suspicion in the United States focused on people of Chinese origin. The murders in Georgia Tuesday, including among the victims so many Asian women, come as one more awful shock.

Lumped in with the discussion regarding spa workers, because she happened to have identified (maybe?) as an Asian female:

Earlier this month, we lost an extraordinary citizen of MIT, ChoKyun Rha ’62, SM ’64, SM ’66, SCD ’67, a professor post-tenure of biomaterials science and engineering, at the age of 87. Raised in Seoul in a family that expected her to become a doctor, she came to MIT because she wanted to be an engineer. In 1974, she joined our faculty; in 1980, she became the first Asian female faculty member to earn tenure at MIT. Dr. Rha went on to build a remarkable career as a teacher, a mentor and a scholar.

It is difficult to imagine how alone she must have felt in her early years at MIT, when women students and Asian students numbered in just dozens. But the trail she and so many others blazed helped lead to the rich diversity of MIT we treasure today.

Is this an example of “All Look Same”? In the context of killings of spa workers in Atlanta, what’s the relevance of someone who defied her family by becoming an engineer rather than a doctor and never lived in Atlanta?

(Also, Rafael Reif says that she must have felt alone (how can he know?). If so, given that she stayed at MIT for four degrees and to work as a professor, isn’t that equivalent to calling her stupid? An intelligent person would have left MIT, presumably, and gone somewhere where she didn’t feel alone.)

Circling back to the title of this post… if the presidents of Harvard and MIT love Asians so much, why won’t they let them into their respective schools?

(If the answer is, “we just can’t find enough Asians whose personalities we like, notwithstanding their superb academic achievements,” here are some numbers from “The Rise of Asian Americans” (Pew, 2012): “The modern immigration wave from Asia is nearly a half century old and has pushed the total population of Asian Americans—foreign born and U.S born, adults and children—to a record 18.2 million in 2011, or 5.8% of the total U.S. population, up from less than 1% in 1965.”

)

Readers: Are you getting a lot of email from bureaucrats expressing their new-found love for Asians?

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Dr. Seuss’s racist breakout work

“Dr. Seuss Enterprises Will Shelve 6 Books, Citing ‘Hurtful’ Portrayals” (NPR):

First published in 1937, And to Think That I Saw It on Mulberry Street is the book that propelled Theodor Seuss Geisel’s career to new heights, as he pivoted from working in advertising to writing children’s books as Dr. Seuss.

Where can one find this work? Not in the local public library or eBay, but maybe on Amazon for $125+. The PDF is available from libgen. The page that NPR characterized as “racist”:

“a character described as Chinese has two lines for eyes, carries chopsticks and a bowl of rice, and wears traditional Japanese-style shoes.”

Related:

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The mostly-non-white liberal arts college in Maine

We received a copy of Bowdoin magazine, the official publication of the liberal arts college in Brunswick, Maine featured in these aerial photos. I emailed the intended recipient, an alumna of this $72,000/year school:

From reading your alumni magazine and looking at the photos, I learned that Bowdoin has 0% white male students, graduates, and faculty.

The front and back covers:

There is a white person among the illustrator’s conception of students at elite schools, but the gender ID is unclear (big earring in one ear; female fashion model-style legs?):

No better place to learn about Africa than the central Maine coast:

Choosing to live in an all-white state means that you can “fight for [racial inequity] causes” by putting a sign on your lawn (text at top left):

From a student who has some ancestry from India:

(Her parents might be hoping that she isn’t able to deliver on her “progressive” goals, at least with respect to taxation. Indian-Americans have a median household income that is 2X what white Americans earn.)

A professor writes about Willie Horton:

Anthony Walton, Bowdoin professor:

Hide in home bunker from COVID-19. Watch direct deposit paychecks pile up.

His self-designated doppelganger, from Wikipedia:

William R. Horton (born August 12, 1951) is an American convicted felon who, while serving a life sentence for murder (without the possibility of parole), was the beneficiary of a Massachusetts weekend furlough program. He did not return from his furlough, and ultimately committed assault, armed robbery, and rape before being captured and sentenced in Maryland where he remains incarcerated.

What else is in here? Alumni created a “beer celebrating racial justice” (but where does racial justice exist?). “Maine outlawed racial slurs as place names in 1977,” but five Maine islands were only renamed in 2020 (43 years after the law was passed). “In 2019, Maine passed a law banning Native American mascots” (e.g., a school with a sports team named after a tribe).

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Fund a Forbidden Books Room at your local public library?

Wanting to see what the fuss was about, as soon as the book made it into the news, I reserved the not-banned If I Ran the Zoo from the local public library. A few days later, a librarian called. My reservation would be honored, of course, but the book could not be removed from the library. “You can make a reservation to come in and look at the book here,” she explained. “That’s the guidance we’ve gotten from the Minuteman Library Network.”

(See Fund burning of existing copies of harmful Dr. Seuss books? for some representative pages from this book, courtesy of libgen.)

As the process of evaluating (not banning) older books continues, I wonder if it will make sense for libraries to set up forbidden books rooms, each of which could be named for a generous patron. (The rooms could also be used for viewing works in which Gina Carano appears.)

From McElligot’s Pool (also on libgen):

How is that racist? Here’s the next page, objected to for its use of the word “Eskimo”:

Related:

  • “Chicago Public Library removing 6 Dr. Seuss books from the shelves while it determines long-term options” (Chicago Tribune): “Library staff encourage patrons of all ages to engage critically with our materials, but materials that become dated or that foster inaccurate, culturally harmful stereotypes are removed to make space for more current, comprehensive materials. … Staff will continue to evaluate all Library resources and consider bias, prejudice, and racism when making decisions about our programming, services and recommendations, in addition to our collections,” Molloy said.
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White privilege for canines

In a group chat, a friend posted a picture of the Samoyed puppy he hopes to adopt. Here’s Alex the puppy, from 1996:

Response from another friend:

I am disturbed by the whiteness of your dog. Not a speck of brown. And that smug look on his face. Gloating in his entitlement. He needs a shock collar so he can experience the life of a BIPOC dog. A shock whenever police are near for example. A shock for social justice.

Another exchange from the same group…

White guy: “Koreans do not like big dogs” I am told.

(immediately following) Immigrant from Korea: Small dogs much more tender.

A participant wrote about taking his teenage son to the Kennedy Space Center. Asked what he’d learned, the lad replied “I learned that the Shuttle was primarily designed by women, black guys, and Asians.” (For the tourists NASA has produced a bunch of reenactment videos with present-day actors pretending to be 1970s engineers.)

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Fund burning of existing copies of harmful Dr. Seuss books?

Books containing harmful ideas will no longer be sold new, says “Dr. Seuss Enterprises Will Shelve 6 Books, Citing ‘Hurtful’ Portrayals” (NPR):

“In And to Think That I Saw It on Mulberry Street, for example, a character described as Chinese has two lines for eyes, carries chopsticks and a bowl of rice, and wears traditional Japanese-style shoes. In If I Ran the Zoo, two men said to be from Africa are shown shirtless, shoeless and wearing grass skirts as they carry an exotic animal. Outside of his books, the author’s personal legacy has come into question, too — Seuss wrote an entire minstrel show in college and performed as the main character in full blackface.”

Let’s look at If I Ran the Zoo. The used (“collectible”) book is still available at Amazon, however, for $1,700:

and it may be available in a lot of public libraries where young minds could fall into error.

Would it make sense for a billionaire Silicon Valley progressive to fund the purchase of all extant copies of these harmful works and then burn them? A typical public library would presumably be happy to receive $1,700 for a worn book that had originally cost them $10. Like the Pfizer vaccine that is not banned in India (“mostly false” and a “conspiracy theory” according to Newsweek; it is just that the vaccine is not approved and therefore illegal to use), the libraries wouldn’t be banning If I Ran the Zoo. It would just be deaccessioned to make room for better/newer books.

(If your budget is smaller and you’re looking for bedtime stories that don’t offend modern merchants, Amazon will sell you a new copy of Mein Kampf for $22.49 ($10.99 Kindle):

“I am convinced that we cannot possibly dispense with the trade unions. On the contrary, they are among the most important institutions in the economic life of the nation. Not only are they important in the sphere of social policy but also, and even more so, in the national political sphere. For when the great masses of a nation see their vital needs satisfied through a just trade unionist movement the stamina of the whole nation in its struggle for existence will be enormously reinforced thereby.” and “For this, to be sure, from the child’s primer down to the last newspaper, every theater and every movie house, every advertising pillar and every billboard, must be pressed into the service of this one great mission”)

The Russians and Dutch rebels behind Library Genesis have preserved a PDF of the not-banned Dr. Seuss work. The world of 1950 contains some all-white neighborhoods:

But one can travel to find Asians (“who all wear their eyes at a slant”):

He goes to Nantucket without a Gulfstream? My rating: #MostlyFalse

The remote African island of “Yerka,” not as realistically depicted as in National Geographic:

As with the 2016 election, it all comes down to the Russians:

Update, evening of 3/3: at least some sellers are hoping to get $5,000 per copy.

What was the book worth before it was not-banned? $1.25 on eBay, January 4, 2021:

How about on March 3, 2021 for a “brand new” copy with no historical pedigree? $405 on eBay:

Related:

  • the Cobra effect (if a billionaire offers $1,700 per copy, maybe more copies will magically appear?)
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Executive Order Idea: Rename District of Columbia to District of Crazy Horse?

Joe Biden is fixing most of what ails us via executive order. Could he turn his attention to a thorn in America’s side that surrounds him: The District of Columbia? There is nothing good to say about Christopher Columbus. He #DeniedScience (regarding the circumference of Earth). He was cruel to both Europeans and Native Americans.

If not after Columbus, after whom should we name the city of bureaucrats, cronies, contractors, and lobbyists? We have a list of the 100 Greatest Americans, according to University of Washington circa 2009. Drawing from this and with an eye toward minimizing reprinting, the city could be

  • District of (Noam) Chomsky
  • District of (Hillary) Clinton [Bill Clinton does not make the list]
  • District of (Cesar) Chavez [not to be confused with the most successful politician of modern times, Hugo Chavez]
  • District of (Rachel) Carson
  • District of (Samuel/Mark Twain) Clemens

(Racist Woodrow Wilson, subject of a recent renaming at Princeton, is on the list!)

“District of Sacagawea” would make the most sense to me because I am a huge fan of this talented diplomat who traveled with an infant, but she is not on the list (sexism?). My choice therefore is to fall back on District of Crazy Horse.

A mid-1990s photo of a D.C. memorial to a slaveholder (this one should be renamed too!):

Related:

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Science lawn sign idea

A fair number of our neighbors seem to have invested in “In this house we believe… science is real” or “Science is not a liberal conspiracy” signs. Signs of Justice (TM) are ubiquitous:

How about making some $$ with the following sign:

In this house we oppose science, because it was invented by the white patriarchy to enslave indigenous peoples, to enrich corporations that poison humanity with processed and genetically modified foods, to pollute our local environment, to destroy the Earth with climate change, and to kill millions of non-white people with nuclear weapons.

Readers: Who can turn the above text into a fetching graphic design?

(Don’t try to sell this in Florida. Lawn signs, bumper stickers, and other attempts to tell others how to think and what to believe were present at perhaps 1/100th the rate of what we have here in Maskachusetts.)

From a reader who wishes to remain anonymous, lest he/she/ze/they be Gina Caranoed:

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Animated and illuminated BLM yard art? (or Rainbow Flagism displays?)

Our neighborhood has gone from Bleak Maskachusetts Winter to Yet Bleaker Maskachusetts Winter due to folks having taken down their epic yard displays, e.g.,

What about cashing in on the latest trends in righteousness, and making American suburbs far more beautiful in the process, by offering animated and illuminated BLM yard art analogous to what one can buy for Christmas? The Christmas season is short, but the BLM season can last continuously for decades!

Americans have demonstrated a commitment to BLM yard displays by purchasing signs, but generally these are not illuminated. This should give us some confidence that some containers of night-time BLM yard displays would fly off the shelves.

Readers: What should the illuminated and animated displays depict? Let’s refer to the Wikipedia timeline of BLM for a few starter ideas:

  • animatronic Karen Amy Cooper with camera and image recognition software that can identify Black passersby and harangue them
  • an inflatable burning Minneapolis Target store, commemorating the mostly peaceful protests of 2020

What if we adapt the idea to the religion of Rainbow Flagism? Would would the nighttime lawn scenes look like then?

Related:

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